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''Prisca theologia'' is the doctrine that asserts that a single, true, theology exists, which threads through all religions, and which was given by God to man in antiquity.〔Yates, F., ''Giordano Bruno and the Hermetic Tradition'', Routledge, London, 1964, pp 14–18 and pp 433–434〕〔Hanegraaff, W. J., ''New Age Religion and Western Culture'', SUNY, 1998, p 360.〕 ''Prisca'' is the appropriate declension of ''priscus'', Latin for "old". ==History== The term ''prisca theologia'' appears to have been first used by Marsilio Ficino in the fifteenth century. Ficino and Giovanni Pico della Mirandola endeavored to reform the teachings of the Roman Catholic Church by means of the writings of the ''prisca theologia'', which they believed was reflected in Neoplatonism, Hermeticism, and the Chaldean Oracles, among other sources.〔Heiser, James D., ''Prisci Theologi and the Hermetic Reformation in the Fifteenth Century'', Repristination Press, 2011. ISBN 978-1-4610-9382-4〕 The Enlightenment tended to view all religion as cultural variations on a common anthropological theme;〔(Natural Religion and the History of Priestcraft 1660-1722 ) Chapter 5 from, The Pillars of Priestcraft Shaken: The Church of England and its Enemies, 1660-1730 (1992), by Justin Champion, ISBN 0-521-40536-X〕 however, the Enlightenment, which tended to deny the validity of any form of revealed religion, held in very little esteem the idea of a ''prisca theologia''. The doctrine (if it may be called that) of a ''prisca theologia'' is held by, among others, Rosicrucianism.〔(Hegel and the Hermetic Tradition ) by Glenn Alexander Magee〕 ''Prisca theologia'' is distinguishable from the related concept of the so-called ''perennial philosophy'', although some inadvertently use the two terms interchangeably. An essential difference is that the ''prisca theologia'' is understood as existing in pure form only in ancient times, and has undergone a process of continuous decline and dilution throughout modern times. In other words, the oldest religious principles and practices are held to be, in some sense, the purest. The perennial philosophy theory does not make this stipulation, and merely asserts that the 'true religion' periodically manifests itself in different times, places, and forms. Both concepts, however, do suppose that there is such a thing as a 'true religion', and tend to agree on the basic characteristics associated with this true religion. 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「Prisca theologia」の詳細全文を読む スポンサード リンク
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